Muktabai was the sister of
Jnaneshwara, Nivritti and Sopandev, the spiritual sister of Namdev, and guru of
Changadeva.
Preserved in short verses (abhangas) handed down in the oral tradition
through successive generations of Maratha women, Muktabai’s observations are
timeless and profound.
She is best known for her Tatiche Abhanga (Song of the Door) addressed to her brother
Jnaneshwara who had shut himself in a hut, upset after being abused by a Brahman.
This is the first of the eleven verses:
Yogis, pure in mind
put up
with the people's
offences.
Cheerfully becoming as water
Cheerfully becoming as water
a saint
quenches the world's
burning anger.
Enduring the
onslaught of weaponlike words the saint
treats even these as teachings.
The universe a cloth, Brahma the thread:
Open the door, O Jnaneshwara.
The universe a cloth, Brahma the thread:
Open the door, O Jnaneshwara.
Muktabai’s abhangas contain coded references to the inner
subtle system and the ascending Kundalini, as one would expect from a realised
yogi of the Nath tradition. In one extraordinary song, Muktabai sings of the ant
rising to the Sun to describe the ascent of the Kundalini to the
Sahasrara:
An
ant [Kundalini] flew to the sky and swallowed the sun
Another
wonder - a barren woman had a son.
A
scorpion went to the underworld
And
the Shesh Nag [thousand-headed serpent] fell at its feet
A fly gave birth
to a kite [bird]
Having
seen it all, Mukta smiled.
An English edition of Muktabai's abhangas is long
overdue. There are eleven abhangas translated in Margaret Macnicol's Poems by Indian women (Calcutta, 1923). Ruth Vanita includes others in her 1989 article in Manushi.
The importance of
these young saints to the
Marathi tradition cannot be overestimated.
Their near-contemporary, Janabai, expressed this
in one of her abhangas:
In 1190
Shalivahan Shak, Nivritti
the source of joy was
revealed, In the year ninety
three Jnaneshvara
was revealed.
Sopan was seen in
ninety six
and Muktai
seen in the year ninety
nine.
Jani says
these four have won over the whole
universe.
(Extract from John Noyce, The Saints of Maharashtra)
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