"... when Parvati made Shri Ganesha, He was the son of Parvati alone. There was no Father. Parvati herself wanted to have a child of her own. There were angels who were dedicated either to Vishnu or to Shiva, like ganas were dedicated to Shiva alone. So, She wanted to have her own son who can permeate her powers on this Earth. So to begin with when the Shakti created this universe and Sadashiva was watching her creation, the first thing She created on this Earth was innocence and the embodiment of that innocence was Shri Ganesha. ...
Now He is not the only son I have. I have so many sons and daughters and I have made you in the same way as I created Shri Ganesha, without the Father, on my own."
H.H.Shri Mataji Nirmala Devi, extracts from Shri Ganesha Puja, San Diego, USA, 1986-0707
You must have noticed I say so many times, 'I', who is 'Absolute I'; I am absolutely alone, single.
(Shri Krishna’s Birthday Puja, London. 1981-0815)
After all I am a lone person, nobody could be near me, who could be near me? I am absolutely alone. I have no companion.
(Talk to Austrian Sahaja yogis. Bordi. 1984-0202)
I was alone when I started Sahaja Yoga, and I am a woman. You should know that a Goddess doesn't come with your own demands, She comes on her own. She has her own timing. (Christmas Puja 2001)
.. remember always that Gauri created Ganesha from Her own Vibrations. Ganesha has no father.
And I have created you as Sahaja Yogis only by myself.
(Jaisinghpur, India, April 9, 1990 - from a conversation with Rajiv Kumar)
Sahaj A-Z: Lord Shiva
Sahaj A-Z: The Eternal Family
Showing posts with label Ganesha. Show all posts
Showing posts with label Ganesha. Show all posts
4.9.11
28.8.11
No hierarchy in Sahaja Yoga
Shri Ganesha Puja 1992 (Perth) from Sahaja Libraryon vimeo.
"... You are there on your own position. You are there. You are in charge of yourself. So you don't worry. There's no jealousy. There's no fear. There's no kind of a temptation. You just ‹ you're there. You're not bothered. Sometimes I've seen the leaders are worried about their leadership sometime. Now leadership is just hocus-pocus, I must tell you. If somebody says, "Mother, you become the leader." I say, "No. [laughs] I know. I know that joke." So it's a joke. Leadership is a joke, you see, and if you know it's a joke, then only you'll work it out better. Because, you see it is this, there's nothing like hierarchy in Sahaja Yoga, as you know. We are all one, same. We cannot say that hands are better than feet and the feet is better than this. Nothing of the kind. In the same way, everything is very important and everything circulates like the blood cells. So we do not say that this blood cell is good and that blood cell is bad or this blood cell is higher, that blood cell is higher. In the same way, everybody is circulating. So one should not have any fear. Also fear of the leader should not be there. There's no need to fear the leader. If you are on your gravity, you keep to it. He will understand you. As long as leader is on the gravity, he'll be there. As soon as you go away, goes away from the gravity, he'll go away himself.
So you stand on your own gravity point and nobody can disturb you. You should have no fear, nothing, nothing to bother in Sahaj Yog. As it is, you are all saints. What is there to bother? The whole Ganas, all the angels, all this all-pervading power is looking after you. Yesterday we saw a kind of a light which we ‹ a miraculous light following us on both the sides of the car, especially on my side was there such a lot of light following. Just giving indication that it's all right, this is Ganesha's place and here things are going to work out. So you are placed so well, you have so many powers within yourself and which you can express very well. Fearlessly you can have it within yourself. Anybody who tries to trouble you will be looked after by this all-pervading power. You don't have to do anything about it."
H.H.Shri Mataji Nirmala Devi, extract from talk at Shri Ganesha Puja, Perth, Australia. 1992. (1992-0209)
Sahaj A-Z: Myth of Leadership
21.8.11
13.3.10
Shivaratri 1997
Shiva Puja 1997 from Sahaja Library on Vimeo.
First, I will speak in Hindi language and then in English. We are such a cosmopolitan people that I don’t know what language to take to. [Shri Mataji speaks in Hindi]
I am talking to them about Shiva’s worship – what should happen to you. But today, I am going to tell you about the internal happening within us when you get your realization. There are eleven rudras placed here – eleven rudras. They are particles, we can say, anshas as they call it, of Shiva’s powers. And all of them try to take out, or to remove all the false ideas we have about life. When the Kundalini rises, they all get enlightened - eleven of them. And, say for example, Buddha had a part of that; Mahavira had a part of that. Now, all of them, what they do is to control us from falling into the prey of various things. Like, we have an ego. So, Buddha will look after the ego part. He will see that you get shocked by your ego. You will be quite amazed how you could be so egoistical, and so insulting, and so humiliating. But when this rudra is not awakened, when there is no light in this rudra, then what happens? You start justifying yourself. You think whatever you do is correct, whatever you’ve done, whatever you’ve said, whatever you have achieved, you think is your right. You’ve done nothing wrong. For that, this Buddha’s rudra has to be awakened.
On the contrary, if you go on pampering your ego, if you go on becoming egoistical, you become absolutely a right-sided personality. Once you are a right-sided personality, you know what all the symptoms there are of such a person. Now, for that if you just watch and introspect and see for yourself what ego has done to you, what wrong ideas you had about yourself. So that’s why Mohammed Sahib has said, “Beat yourself with shoes.” He didn’t know what else to tell. Because this ego business can really burst you, your head completely, and you may land up into so many difficulties. Ultimately, I have seen people developing this yuppie’s disease where the conscious mind becomes absolutely useless, cannot move. Consciously people cannot move. Unconsciously they will, but not consciously. And this disease is so horrible. A person becomes like a reptile. You have to carry them on your body. They can’t walk on their own. They can’t sit on their own. In a very young age this can happen. This is happening in America. Also, I have seen two, three cases here, in India, also such a thing is happening.
So if you do not try to see your ego and control it, and feel repentant about it. In Sahaja Yoga, there is nothing like repentance, we don’t believe in repentance. Because we believe that you all have got your realization. You are beyond any mistakes. It’s not true. We have to repent. There’s a, in English, there is a word – sorry. Sorry, for everything they will say sorry. Even telephone if you pick up, they’ll say, “sorry.” I say, “Sorry, for what?” But this sorry itself is very empty. It has no meaning. It has no depth. When you say “sorry,” you have to see why you are saying “sorry,” and what is to be corrected. This is a very big problem of today’s generation where people have developed such tremendous ego - because all our economic growth, all our industrial developments, all our big, big organizations, all of them have given us a way that we should all develop our ego. If we don’t develop our ego, we will be lost; we are nowhere. And that’s how we start pampering it, and then this right-sided problem starts. Then as a reaction, it goes to the left side.
Actually, in the head it is on the right side. Here is the right side ego comes up, so the left rudra is that of Mahavira. So people do things, which are sinful, which are wrong, which are against Shri Ganesha. Then also there are controlling powers of Mahavira, who controls. He says, “You will go to hell. This will happen.” He describes all the hell, all kinds of hell, that you’ll go to hell and you’ll be burnt alive - I don’t know, all kinds of things He describes to frighten you. But that doesn’t help. So people start getting more onto the left side and, I should say, through this rudra, when this rudra gets helpless, then a tremendous depression comes in. One feels very depressed. “Oh God. What a depression I have. I am so sick. I am this thing.” And then you try to frighten others with your depressions. You show sort of a, what you call, a emotional blackmail you do. All kinds of things you will do, and beat your head and do all kinds of things. Could be through ego, could be through this left side problem of the left rudra.
These two rudras are very important because they are directly connected with our left and right sympathetic nervous system. So, it’s very important to see that you don’t fall a prey to these rudras. These rudras are to be satisfied. So to be normal, at least look after these two rudras, which are: one is one who controls the ego, and another is self-pity. “I just can’t do it, I’m this, that” and all kinds of depression. All this works out into, physically also, into very serious problems like cancer. If the rudras are caught up, you develop cancer. But all this portion gets swollen up. It’s called as the medha. This all portion gets swollen up, and you can see a cancer patient having a swelling all over. At least would be here, or may be there. Because such a swing in the nature of a person that you can’t say from which rudra they have developed these psychosomatic troubles.
Psychosomatic troubles, all of them, come because the rudras have become ineffective. It can be due to the depressive nature or oppressive nature. It could be due to many other factors also. But all these factors are nothing but part and parcel of Shri Shiva’s, or Sadashiva’s powers. He is the one who is full of karuna - full of compassion. He is the ocean of compassion. If you ask Him forgiveness, He will forgive. Whatever you do, instead of feeling guilty if you ask forgiveness, then He forgives. But if you think you, whatever you’ve done is good, you’ve never tortured anybody, you have never made anybody suffer, then it knows. Shiva knows everything, isn’t it? And, because it knows, it starts giving up. So there’s a big combination of your will power to be there, and the combination of the blessings of Shiva. When the Shiva blesses you, your will power also heightens. But you must have full will power to know that you have to be of a higher level of personality. He was not at all a mundane type. I mean He was… supposing, ask Shiva to go to some party and all that, how will He look there? People will laugh at Him.
When I met some hippies, I said, “Why are you having this kind of hair?” So they said, “We want to…” They are all primitive. So he said, “I want to be primitive.” I said, “But the brain is modern. What’s the use of having primitive hair?”
So, deception; Deceiving yourself is not going to help. Best thing is to face yourself and understand what wrong you have been doing. If it works out, I tell you, so many Sahaja Yogis you are sitting here. If you correct yourself and become that, I am sure all the problems - political, economic, and all stupid problems we have - will be finished. But today it’s such a mixture, due to Kali Yuga, that even the worst people are carrying on.
Now, we have a responsibility to save this world. We have a responsibility to create a great, honorable life, which is not superficial, which is not just to show off. But inside it should develop so that this light of your spirit spreads and enlightens this world. It’s very important to understand all these troubles and these, I should say, diseases, psychosomatic diseases, and all other problems which are, in a collective way we can call, of the Kali Yuga like political, economic, all these problems - only are created by human beings. They are not created by the Divine Force. But Divine Force tries to neutralize them if there are many Sahaja Yogis who are practicing Sahaja Yoga in the real sense of the word. If that could be done, if that could be achieved, then I think we can do a lot, a lot for the betterment of humanity, and that’s why we have got realization. It’s not only for yourself, it’s not only for your family, it’s not only for your city or country, but for the whole world Sahaja Yoga is going to work out.
Now, if you have to do competition, you must only do competition in your ascent and in nothing else. But people are so superficial that they think by showing off or by becoming something – a big Johnny – they will achieve something of a very great level: is not so. It has to be a very humble attitude towards yourself also, so that you understand that whatever you are doing is for the betterment of global problems. Absolutely we can solve because you are the channels of the Divine. If I could do it alone, I would have done it. But I can’t, so that’s why I had to gather you all and to tell you that you become all the channels. But in the meanwhile, you enjoy. You enjoy life. Every second becomes a joy, which is also the gift of Shiva. Shiva is the one who creates this great admiration and great appreciation of every moment, everything that is there. And that is the state we have to achieve, by not condemning yourself, or not by pampering your ego, but by seeing what you are. That’s the main thing one has to see – what problem you have, and what is troubling you is yourself only. If you could just come to that point of understanding, I am sure, I am very, very sure that you will be such an asset to help to make this world look at itself and change. Because superficially you cannot change such deep rooted problems. And, you are being so blessed by Kundalini that you can really become a great torch, I should say, torch on the path of truth, love and joy.
May God bless you.
H.H.Shri Mataji Nirmala Devi, Shivaratri Puja 1997, Delhi
(1997-0316)
Labels:
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Ganesha,
Heart Chakra,
Ida Nadi,
Joy,
Pingala Nadi
18.1.10
Remember always
.. remember always that Gauri created Ganesha from Her own Vibrations.
Ganesha has no father.
And I have created you as Sahaja Yogis only by myself.
H.H.Shri Mataji Nirmala Devi, Jaisinghpur, India, April 9, 1990
(from a conversation with Rajiv Kumar)
Most religions and spiritual movements historically have had a period of debate on governance issues during and after the founding teacher's withdrawal from the world. Entwined with those governance issues is the related issue of the involvement in the movement, the sangha, of members of the teacher's family, both of the teacher's generation, and subsequent generations. Should those family members have an exalted status, over and above that of the devotees? Should they be regarded in the same way as the teacher, as Divine? If so, what should be the criteria for bestowing that Divine status. Have they given Realisation?
(JN)
Ganesha has no father.
And I have created you as Sahaja Yogis only by myself.
H.H.Shri Mataji Nirmala Devi, Jaisinghpur, India, April 9, 1990
(from a conversation with Rajiv Kumar)
Most religions and spiritual movements historically have had a period of debate on governance issues during and after the founding teacher's withdrawal from the world. Entwined with those governance issues is the related issue of the involvement in the movement, the sangha, of members of the teacher's family, both of the teacher's generation, and subsequent generations. Should those family members have an exalted status, over and above that of the devotees? Should they be regarded in the same way as the teacher, as Divine? If so, what should be the criteria for bestowing that Divine status. Have they given Realisation?
(JN)
5.9.09
Mantra to Shri Ganesha
Say you have to meditate on Mooladhara, now you pay attention towards Mooladhara and take the name of Shri Ganesh. Say the mantra. You know there are four petals; so that mantra every time should be said four times. Four into four you can say. Pay attention there.
H.H.Shri Mataji Nirmala Devi, London, 1980 (1980-0424)
H.H.Shri Mataji Nirmala Devi, London, 1980 (1980-0424)
26.8.09
When raising Kundalini
I had told you yesterday, that we have to know about the powers that we have, and the powers that we can get. First of all we should know what powers we have got, and also we should know how we are going to preserve those powers and what more powers we can very easily achieve.
The first power that you get after Realization is the greatest power on Earth. This is the power of Shri Ganesha. It is only He can do this job that you people are doing today, and that power is of raising the Kundalini. No one so far in the history of spirituality has ever raised the Kundalini in such a short time as you people are doing. It moves under your fingers; it is absolutely Shri Ganesha’s power which is given to you.
At the time when you are giving the Realization, even if you are caught up in any one of your chakras, or you have any problem, even if you are little bit possessed, even if you are not such a good Sahaj Yogi, even if you are not that much surrendered to Mataji, even if you don’t have much sense of obligation about Sahaj Yoga, still the Kundalini rises under your fingers. This Ganesha key is given to you by Shri Ganesh, Himself, within you, to give you the confidence, to give you the confidence that you can raise the Kundalini, but not the feeling that you are raising the Kundalini. If you go on without surrendering yourself to Sahaj Yoga, after some time you will lose this power, very fast.
Another power which you have got at the raising of the Kundalini of anyone, you can notice it that when the Kundalini rises, that time there will be no obstruction of any kind. Whatever may be the obstructions around – say there’s a possessed person next door, he would not disturb you at that time. In your family there may be a person who is a negative person, but if you’re raising the Kundalini, at that moment he will be kept quiet, at the time when you are moving your hand on the Kundalini is the greatest power you are using. I don’t know how much shraddha you have about yourself and about the power that you have. At that time there will be no obstruction on your hand by anyone whatsoever – even by mistake, nobody will hold your hand or touch your hand.
The second power you have got when you are raising the Kundalini, that, at that time when you’ll be raising your Kundalini, you will be completely attracting the attention of another person with it, like a magnet, by which you should understand that you can raise your Kundalini wherever you feel like. When you are raising the Kundalini, supposing there’s lot of noise going on, there are all kinds of problems going on – supposing you are going in the train, there’s a noise of the train, or any such thing happening - that time your attention will not be distracted, but the attention of the person who is taking the Realization from you, will not be attracted by outside things at that time when you are raising the Kundalini. That means that you can give Realization at any time, because at that time you reside in the lotus which is closed.
The other power you have got, at the time of Kundalini Jagruti, that no baser feelings will rise within you. Even if you are a possessed person, at the time of Kundalini Jagruti you will not have baser feelings, impure feelings about the person whom you are giving Realization. Maybe before and after, but not during when you are giving Realization, these dirty feelings will not come to you – automatically, you don’t have to stop your mind, automatically it will work out. You’ll be absolutely satisfied, even if you are hungry you will not feel the hunger or any physical need, at the time when you are giving Realization. There will be no distraction of any kind; you won’t do anything that is undignified at the time when you’ll be raising your hand, because you are being blessed with dignity. At the time you are raising the Kundalini, you will never joke, or you’ll never make fun; you’ll not be frivolous. Automatically you try, it won’t work.
These are your supporting powers. All these five powers I’ve described are very few of the thousands others, but these are the five powers of Shri Ganesh. Now these powers can be maintained if you try to follow Shri Ganesh. His foremost quality is that He does not know any other god or anybody else higher than His own Mother. A complete dedication and complete obedience to Mother – He is made out of that obedience – complete love and affection for the Mother. He doesn’t argue; He doesn’t question; He doesn’t do anything, and that’s how these powers are in Him the maximum. If you think by arguing with me you are gaining, you are sadly mistaken. You have to keep me pleased, even Ganesha tries every minute to keep me pleased. Is a fact. So, please don’t try to displease me. I may not say anything, because outwardly I don’t say anything, but your powers will be reduced.
Ganesha’s fifth power is the power of wisdom and that whatever He knows He can draw it and write it down. Even that power you have got. When you are rising the Kundalini, you talk to the person in such a manner that the person becomes wise, and you also talk to him only that which is wisdom and also you write or show him figures, automatically which are right. Even if you don’t remember your figures, they’ll come out right.
H.H.Shri Mataji Nirmala Devi, extract from 'Powers Bestowed upon Sahaja Yogis', Bordi, India (1980-0127)
10.7.09
You are transmitters
You are transmitters. Everywhere you are sitting in meditation you are transmitting vibrations, do you know that? At that time if you are thinking, say of your jobs and your other things which you have been thinking before, the transmission is poorer. Think of love. Think of the whole country, think of the whole world at that time. You are transmitters of these waves of love, and love will flow from you.
I told you once that you are made in the form of Ganesha, and that’s what you have to do. You know there are vibrations from you coming out. You are sending vibrations out, you know that. That means you are like any deity which is thrown out of the Mother’s, I mean Earth’s, womb, and a big temple is raised, and thousands of people go to worship that. And they say it is a temple, of a Jagrut Devta, means a person…jagrut means enlightened, awakened. And that’s just a stone, a stone that comes out and people build a temple on top of that and go there and worship that, while there are so many already sitting here, so many jagrut, realized souls. These are living, these are moving, these are understanding. They maneuvere. The stones only emit vibrations, to clear the atmosphere, but you, you can raise the Kundalini. They cannot raise the Kundalini, you can.
And what are you doing about it? Such a precious thing you have got. What are you doing about it? Is it because there is no business with it, that we are taking it so slowly? Supposing it’s an enterprise, then everybody would be up and doing. Is it? We have to change our ways and methods of understanding. The reward of God is thousand-fold than any enterprise can bestow upon you. When He blesses you, you wouldn’t even have words to thank Him, to that extent He goes.
Are we depending on Him or on our own old ways? We have to change very much, we have to transform ourself into new style of thinking. It is very, very important. I hope you’ll think about it, what I have talked to you today. Don’t take to life which has not brought any happiness to you. You have your friends, who are Sahaja Yogis. Change your friends. Change your methods of life. You’ll enjoy much more.
This is for you to understand, about yourself and about the importance of Sahaja Yoga. Unless and until it is an enterprise, nobody takes it up seriously. This is the style of Western thinking. It has to be whether it is hocus-pocus or real enterprise, doesn’t matter. As long as there is money exchanges, everybody is up, and doing. But when it comes to Sahaja Yoga, they have no time, even to meditate. Because we have not yet loved, we have not felt that love within ourselves. I wish you could all feel that depth of love. Then you would go all out, to work it out for yourself and for others.
H.H.Shri Mataji Nirmala Devi, extract from Talk at Caxton Hall, 15/10/79
I told you once that you are made in the form of Ganesha, and that’s what you have to do. You know there are vibrations from you coming out. You are sending vibrations out, you know that. That means you are like any deity which is thrown out of the Mother’s, I mean Earth’s, womb, and a big temple is raised, and thousands of people go to worship that. And they say it is a temple, of a Jagrut Devta, means a person…jagrut means enlightened, awakened. And that’s just a stone, a stone that comes out and people build a temple on top of that and go there and worship that, while there are so many already sitting here, so many jagrut, realized souls. These are living, these are moving, these are understanding. They maneuvere. The stones only emit vibrations, to clear the atmosphere, but you, you can raise the Kundalini. They cannot raise the Kundalini, you can.
And what are you doing about it? Such a precious thing you have got. What are you doing about it? Is it because there is no business with it, that we are taking it so slowly? Supposing it’s an enterprise, then everybody would be up and doing. Is it? We have to change our ways and methods of understanding. The reward of God is thousand-fold than any enterprise can bestow upon you. When He blesses you, you wouldn’t even have words to thank Him, to that extent He goes.
Are we depending on Him or on our own old ways? We have to change very much, we have to transform ourself into new style of thinking. It is very, very important. I hope you’ll think about it, what I have talked to you today. Don’t take to life which has not brought any happiness to you. You have your friends, who are Sahaja Yogis. Change your friends. Change your methods of life. You’ll enjoy much more.
This is for you to understand, about yourself and about the importance of Sahaja Yoga. Unless and until it is an enterprise, nobody takes it up seriously. This is the style of Western thinking. It has to be whether it is hocus-pocus or real enterprise, doesn’t matter. As long as there is money exchanges, everybody is up, and doing. But when it comes to Sahaja Yoga, they have no time, even to meditate. Because we have not yet loved, we have not felt that love within ourselves. I wish you could all feel that depth of love. Then you would go all out, to work it out for yourself and for others.
H.H.Shri Mataji Nirmala Devi, extract from Talk at Caxton Hall, 15/10/79
28.6.09
Ritualism
Advice given by H.H.Shri Mataji Nirmala Devi:
First of all, we should see that how our conditioning takes over our innocence. It makes you extremely ritualistic. Even in Sahaja Yoga, I’ve seen, I’ve heard also, that people are extremely, extremely ritualistic. Now the ritualism is like this: that you have to say something three times, you say it three times, seven times like tied up people. I’ve seen some Sahaja Yogis like that. ...
So one should understand a difference between a protocol and ritualism. An innocent child knows the protocol. ... So for children, you see, innocent children, the worship, everything is not ritualistic. It is heartfelt. You feel it from the heart: how to do the worship, how to show your love. Is very sweet way an innocent person does it; while a person who is very ritualistic, he may even beat another person because, “Why did you do this? You should not have put camphor in it? Why did you put the camphor so? It's very wrong.” There’s nothing wrong. If you do it with your heart, with your open heart, innocently, anything is all right. It is the open heart which is necessary, not the closed heart — “Why did you do it? Why didn’t you do it? Where did you sit? What happened?” Nothing.
Now you are in the Kingdom of God and here there are no such rules and regulations that you should be ritualistic.
(Shri Ganesha Puja 1993)
Some people know more rituals, others know more protocol, but it does not matter. I know the one who loves me. The one who loves others, loves me the most. I don't care about your protocols and rituals. It is nonsense for me. What does it matter to me? It makes no difference wether you say good morning or good evening to me. What you say to your brothers and sisters is the important thing.
(Chelsham Road, London, 24/5/81)
Quietness within, peace within, that’s very important. If there is peace you will grow. There’s no other way out. But you see, all this ritualism, sometimes giving bandhan all the time or raising Kundalini all the time and people even would like to see the table if it has vibrations, you see. That’s going too far. There’s no need to do all that nonsense. Sahaja Yoga is sense, it’s not nonsense.
(Talk in Armonk, New York, 27/7/88)
Is not necessary to have this ritualism, this kind of a rigmarole. Oh, all the time you go on. Everyday, morning till evening, nonsensical these things and they become fanatic. They start becoming absolutely fanatic about Sahaja yoga and this fanaticism can be very dangerous because they try to remember everything by heart this and that. No, not necessary.
(Shri Adi Shakti Puja 1995)
You must know what you are. First of all introspect. Accordingly you should work it out, but this ritualism is not allowed in Sahaja Yoga all the time.
(Christmas Puja 1997)
First of all, we should see that how our conditioning takes over our innocence. It makes you extremely ritualistic. Even in Sahaja Yoga, I’ve seen, I’ve heard also, that people are extremely, extremely ritualistic. Now the ritualism is like this: that you have to say something three times, you say it three times, seven times like tied up people. I’ve seen some Sahaja Yogis like that. ...
So one should understand a difference between a protocol and ritualism. An innocent child knows the protocol. ... So for children, you see, innocent children, the worship, everything is not ritualistic. It is heartfelt. You feel it from the heart: how to do the worship, how to show your love. Is very sweet way an innocent person does it; while a person who is very ritualistic, he may even beat another person because, “Why did you do this? You should not have put camphor in it? Why did you put the camphor so? It's very wrong.” There’s nothing wrong. If you do it with your heart, with your open heart, innocently, anything is all right. It is the open heart which is necessary, not the closed heart — “Why did you do it? Why didn’t you do it? Where did you sit? What happened?” Nothing.
Now you are in the Kingdom of God and here there are no such rules and regulations that you should be ritualistic.
(Shri Ganesha Puja 1993)
Some people know more rituals, others know more protocol, but it does not matter. I know the one who loves me. The one who loves others, loves me the most. I don't care about your protocols and rituals. It is nonsense for me. What does it matter to me? It makes no difference wether you say good morning or good evening to me. What you say to your brothers and sisters is the important thing.
(Chelsham Road, London, 24/5/81)
Quietness within, peace within, that’s very important. If there is peace you will grow. There’s no other way out. But you see, all this ritualism, sometimes giving bandhan all the time or raising Kundalini all the time and people even would like to see the table if it has vibrations, you see. That’s going too far. There’s no need to do all that nonsense. Sahaja Yoga is sense, it’s not nonsense.
(Talk in Armonk, New York, 27/7/88)
Is not necessary to have this ritualism, this kind of a rigmarole. Oh, all the time you go on. Everyday, morning till evening, nonsensical these things and they become fanatic. They start becoming absolutely fanatic about Sahaja yoga and this fanaticism can be very dangerous because they try to remember everything by heart this and that. No, not necessary.
(Shri Adi Shakti Puja 1995)
You must know what you are. First of all introspect. Accordingly you should work it out, but this ritualism is not allowed in Sahaja Yoga all the time.
(Christmas Puja 1997)
12.10.08
Shri Mahalakshmi
It’s the day of Mahalakshmi Puja night, not only of Lakshmi Puja; there’s a difference between the two. Mahalakshmi is one of the main powers of Adi Shakti. As you know: Mahalakshmi, Mahasaraswati, Mahakali. Now these powers have powers at a material level also, at a subtler level also. So Mahalakshmi power is achieved after Lakshmi power, as you know. There are eight powers of Lakshmi.
This Lakshmi was born or came out of the sea, the great sea, which was churned thousands and thousands of years back. And She came out of the sea because She is the daughter of the sea. That's why She's called as Neeraja. Neera means 'water' and ja means 'born out of.' This has happened thousands and thousand years back that She was born. So what is that? What is this Lakshmi? See symbolically, what is it expressing? It is expressing the awareness. Lakshmi expresses awareness, and She came out of the sea, you know that; the awareness first started growing in the sea. The life started existing in the sea, to begin with, and then it grew out. Without the life there is no awareness. First the life, because everything is jarda, everything is dead, and when it becomes life it means it has awareness. So the awareness started growing in the sea.
This is the symbolic expression. In the gross level you can understand this way. But actually the subtle level, it is the other way round. But because we see things from the gross level, we say that "that is symbolic,” but actually from the other side if you say, “this is symbolic.” Do you understand this point? So for me it is symbolic to see how the life came into being in the sea and that it became aware. For me it is symbolic and for you it is symbolic the other way round. I mean if I see something from this side, I see this way and while you see from that side you see this way. Do you understand this? If you want to paint something on a glass, how do you paint it on the glass? Have you any idea? You start painting first the outermost things that you have to paint. For example if you are painting the Goddess, first you will paint Her ornaments, then Her sari, then Her body. Like that it will be moving deeper from this side, if you are painting it on the glass, because you have to see it from the other side. But supposing you have to paint it on a canvas, you’ll paint it the other way round. You first paint the body, then the sari and then the ornaments. So to one thing it is symbolic because they think this goes from their angle, to the other person who is from the other angle this is absolutely symbolic. And surprising that everything is so symbolic and so much just the same, that whatever you may say, the subtle remains subtle and the gross remains gross. The one who is at the subtle level sees the gross as a symbolic expression of his subtle attention.
Now She was born in the sea. She was called as Neeraja. Or Neera that means “water.” My name is – one of them is Nira as you know; out of Nirmala one name is Nira, Neema and Neela, like that I've got three names, four names I should say the big one is Nirmala. So this Nira part means what, that She was born in the sea, that… the name of Mary is also the same. Miriam or Mary, I don't know how you say in English, but Maria comes from Marie, the word Mari. Mari itself comes from the word Meri. So this Mahalakshmi, Mary is named, and She is, because She was born in the sea and that's how Her name was Mary. Mariana they call Her, some people call Her Mariana, sometime call Her Miriam. All these words are indicating that She was born in the sea. So She is Mahalakshmi. Now Mary is Mahalakshmi and Ganesha is the child. Now see how symbolically it works, that only in Diwali the Lakshmi and the Ganesha are worshipped, only these two personalities. Can you understand that?
The symbol of Mahalakshmi for me is Mary, for you it is Mahalakshmi is the symbol. And the symbol of Ganesha outside is Christ. He is symbolizing Ganesha. So, both of them are worshipped only on Diwali. Actually this is the Christmas. This is the real Christmas that was before also, and this was the time baby Christ was born, not the 25th of December. Tho it's a misunderstanding, doesn't matter, keep it up. Doesn't matter, whenever He’s born, because there used to be a very big festival, and after the festival He was born, called as Valaanan. I don’t know what you call in modern times, that time it was called like that. And then this child was born and that was the time Christmas was celebrated. It was just tallying with that, but somehow it shifted, I don't know how, how it shifted. And there might be somewhere you'll find out that real Christmas was shifted. ...
Now the awareness that was seeking up to Lakshmi, means you achieve money, achieve position for achieving Grace, once you have achieved the Grace of this, you want to achieve God. And this new awakening within you that you have to achieve God now, is the power of Mahalakshmi. By the power of Mahalakshmi only, you achieve your saintliness, your Realization. That's why She came on this earth as the Mother of Jesus Christ. That was Mahalakshmi, not Lakshmi but Mahalakshmi.
May God bless you.
H.H.Shri Mataji Nirmala Devi, extract from Shri Mahalakshmi Puja, Hampstead, London, 9/11/80
This Lakshmi was born or came out of the sea, the great sea, which was churned thousands and thousands of years back. And She came out of the sea because She is the daughter of the sea. That's why She's called as Neeraja. Neera means 'water' and ja means 'born out of.' This has happened thousands and thousand years back that She was born. So what is that? What is this Lakshmi? See symbolically, what is it expressing? It is expressing the awareness. Lakshmi expresses awareness, and She came out of the sea, you know that; the awareness first started growing in the sea. The life started existing in the sea, to begin with, and then it grew out. Without the life there is no awareness. First the life, because everything is jarda, everything is dead, and when it becomes life it means it has awareness. So the awareness started growing in the sea.
This is the symbolic expression. In the gross level you can understand this way. But actually the subtle level, it is the other way round. But because we see things from the gross level, we say that "that is symbolic,” but actually from the other side if you say, “this is symbolic.” Do you understand this point? So for me it is symbolic to see how the life came into being in the sea and that it became aware. For me it is symbolic and for you it is symbolic the other way round. I mean if I see something from this side, I see this way and while you see from that side you see this way. Do you understand this? If you want to paint something on a glass, how do you paint it on the glass? Have you any idea? You start painting first the outermost things that you have to paint. For example if you are painting the Goddess, first you will paint Her ornaments, then Her sari, then Her body. Like that it will be moving deeper from this side, if you are painting it on the glass, because you have to see it from the other side. But supposing you have to paint it on a canvas, you’ll paint it the other way round. You first paint the body, then the sari and then the ornaments. So to one thing it is symbolic because they think this goes from their angle, to the other person who is from the other angle this is absolutely symbolic. And surprising that everything is so symbolic and so much just the same, that whatever you may say, the subtle remains subtle and the gross remains gross. The one who is at the subtle level sees the gross as a symbolic expression of his subtle attention.
Now She was born in the sea. She was called as Neeraja. Or Neera that means “water.” My name is – one of them is Nira as you know; out of Nirmala one name is Nira, Neema and Neela, like that I've got three names, four names I should say the big one is Nirmala. So this Nira part means what, that She was born in the sea, that… the name of Mary is also the same. Miriam or Mary, I don't know how you say in English, but Maria comes from Marie, the word Mari. Mari itself comes from the word Meri. So this Mahalakshmi, Mary is named, and She is, because She was born in the sea and that's how Her name was Mary. Mariana they call Her, some people call Her Mariana, sometime call Her Miriam. All these words are indicating that She was born in the sea. So She is Mahalakshmi. Now Mary is Mahalakshmi and Ganesha is the child. Now see how symbolically it works, that only in Diwali the Lakshmi and the Ganesha are worshipped, only these two personalities. Can you understand that?
The symbol of Mahalakshmi for me is Mary, for you it is Mahalakshmi is the symbol. And the symbol of Ganesha outside is Christ. He is symbolizing Ganesha. So, both of them are worshipped only on Diwali. Actually this is the Christmas. This is the real Christmas that was before also, and this was the time baby Christ was born, not the 25th of December. Tho it's a misunderstanding, doesn't matter, keep it up. Doesn't matter, whenever He’s born, because there used to be a very big festival, and after the festival He was born, called as Valaanan. I don’t know what you call in modern times, that time it was called like that. And then this child was born and that was the time Christmas was celebrated. It was just tallying with that, but somehow it shifted, I don't know how, how it shifted. And there might be somewhere you'll find out that real Christmas was shifted. ...
Now the awareness that was seeking up to Lakshmi, means you achieve money, achieve position for achieving Grace, once you have achieved the Grace of this, you want to achieve God. And this new awakening within you that you have to achieve God now, is the power of Mahalakshmi. By the power of Mahalakshmi only, you achieve your saintliness, your Realization. That's why She came on this earth as the Mother of Jesus Christ. That was Mahalakshmi, not Lakshmi but Mahalakshmi.
May God bless you.
H.H.Shri Mataji Nirmala Devi, extract from Shri Mahalakshmi Puja, Hampstead, London, 9/11/80
6.9.08
5.9.08
Shuddha Swaroop
Shri Ganesha Jayanti 2008 from Sahaja Library .
Today is a very important day for all of us Sahaja Yogis, because today Shri Ganesha was born. Shri Ganesha is whom we worship and because of whom we got our realization. However much you may remember Him, until you do not know His special qualities, you cannot attain Him. His special quality is that He is the embodiment of purity (shuddha swaroop) and complete Master of the Universe. He is the incarnation of the Supreme, of Brahman.By coming into this world He has created music (sangeet), rhythm (taal) and notes (sur). By His Grace only people become one with music (talleen). A small boy who came into the world and did such great work! He has given so many things to everyone and even today He is active. Shri Ganesha’s Puja, no matter how much you do it, it is not enough. A lot of people say we don’t see Shri Ganesha, even after worshiping Him so much, we do not attain Him.
He is omnipotent, omnipresent and in everything, but you cannot recognize Him until you are realized. After your realization you can recognize what Shri Ganesha is. Shri Ganesha is Purity, the Pure Spirit. When He is awakened within us, then we have no questions left. Then we are successful, in whichever task we undertake. We find joy in everything we do. He is the embodiment of joy and gives joy to everyone. To serve Him is the ultimate dharma (paramdharma). To serve Him means to look after small children, to serve them, to make sure there is no cruelty towards them. This pleases Him very much. Such an embodiment of love, such a pure-hearted Shri Ganesha was born today.
This is the importance of this day. Today if you ask for any wish, then Shri Ganesha will fulfill it. It is His right to fulfill all your desires, because you are all realized. Ask Him with all your heart and He will help you in every way, every moment, every instant.
Today is a very big day, because the actual pure spirit has taken birth today. And He already had such an eternal state, that many people could not comprehend it or write about it. They wrote only what they understood, but now that you are realized you can understand that by the power of Shri Ganesha’s name you can get your realization. By taking His name alone any disease or any pain will disappear. He is eternal. He is always present within us, when you get your realization, you can feel Him. And if you are not realized, you cannot understand Him. That is why people get misled and do wrong things. But with Shri Ganesha’s blessings you can do so many things and neither you will feel greedy, nor will you have any problems. Because He does all the work for you.
He takes care of you. Though He is a little boy, He looks after you. Shri Ganesha is a very great power by which so much work is getting done. ...
So today’s day is very auspicious as today He is born. Secondly today is Panchami (the Fifth Day). This Panchami is recognized because on this day we wear a dress, whatever we wear today is so that our body is properly covered. The sense of shame and chastity that our body has is because of Him. Lajja Rupena Samstithaha. So if you have any sense of chastity and shame, it is because of Him. That will benefit you immensely.
You cannot feel joyous until you worship Shri Ganesha. By worshipping Shri Ganesha, your joy increases, you become joyous, because He is the personification of joy (aanand swaroop). Because of this, both things are today, His birthday and His help. We take His help in any work what we do. Such is our way. But we don’t see what we have to do to awaken Him. In that direction our attention does not go. We do not feel that we should become like Him, that we should have a state in which Shri Ganesha is awakened within us. With which we may never venture on the wrong path. Those who are rooted in Ganesha are special, they despise all the wrong things in this world and they do not do anything wrong, because Shri Ganesha stops them. They cannot enjoy any wrong activities. This is Shri Ganesha’s great blessing that you have come into such a joyous life. So today in His service you sing His praise and glory, so that He may be pleased. My Eternal Blessings to all of you.
H.H.Shri Mataji Nirmala Devi, Talk on Shri Ganesha's Birthday, 10/2/2008
1.2.08
Ashta Vinayakas
"... one has to understand how it is so important in Maharashtra that people worship Ganesha. As you know there are Ashta Vinayakas, eight Ganeshas are there, around this area, and this triangle of Maharashtra, which has got on one side one big mountain. On the other side we have another mountain, which, of course, is not in Maharashtra. And also on top we have another mountain. So like a triangle, which is made like a Mooladhara, means the Kundalini itself. So the Kundalini of the whole world resides in this area. That's why it is called, we should say, as Maharashtra, is the country which is very great, the nation which is very great. (H.H.Shri Mataji Nirmala Devi, Shri Ganesha Puja, Sheri, near Pune, Maharashtra, India, 15/12/91)
"India is the microscopic form of the whole earth, Mother Earth. So, in the triangle of Maharashtra we have got eight Ganeshas, which are manifesting vibrations, and were recognized by great Saints of Maharashtra. But, as you have seen, as a grace of these great Saints, especially Maharashtra has created human beings who have shraddha as the highest expression of their emotion and mind. Because of that lofty vision in the mind, whenever they see something on this sublime nature, their thoughts go to God. Thanks to the Saints of that State that people have that sensitivity and that kind of a movement".
(H.H.Shri Mataji Nirmala Devi, Shri Ganesha Puja, Riffelberg, Switzerland, 2/9/84)
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5.11.07
Christ in India
"So the first thing of Ganesha is that wisdom. And that wisdom we see in the life of Christ. From the very beginning, He was so confident of it that at the age of twelve years He went and talked to these Farsees, means the people who were priests, we still have priests and mullahs and these burgees and all of them, these so called dharma mantandas, all over, but He went and argued with them at that young age and He was just saying, “What are you doing here? What is this? What are you talking? All lip service!” He was discussing and talking to them but His parents were perhaps, were frightened that these people might kill Him so they brought him to India. He came to India for wisdom. I don't know where is that wisdom missing now from Indians, but must be that country was full of wisdom when He came and stayed in India and we have lots of memories about Him, even the King Shalivahana met Him, is described in his book that he met a man in Kashmir who was very saintly and he asked Him, “What's your name?” He said, “My name is Issa.” See now, imagine - Issa. ‘I’ (PRONOUNCED ‘EE’, EESA) is the word used in the Vedas for the Adi Shakti. 'Sa' means with. He said “My name is Issa.” He said, “From what country do You come?” He said, “I come from a country which is foreign to Me and this is My country.”
(H.H.Shri Mataji Nirmala Devi, Christmas 1992)
"There are lots of theories about His death, but actually He resurrected Himself and then He went down to India and settled there with His Mother. The after-period of His Resurrection is not described in any books as such, but in the, one of the Puranas, written about Shalivahana, one of the kings of dynasty I belong to, has met Christ in Kashmir, and he asked Him, "What's Your name?" He said, "My name is Issa.” And he then he asked Him also that: "From which country You come, which place?" He said: "I come from a country which is foreign to you and to Me, and now I'm here in My own country."
(H.H.Shri Mataji Nirmala Devi, Easter 1991)
"...One day, Shalivahan, the chief of the Sakyas, went into the Himalayas. There, in the Land of the Hun (Ladakh, a part of the Kushan empire), the powerful king saw a man sitting on a mountain, who seemed to promise auspiciousness. His skin was fair and he wore white garments.
The king asked the holy man who he was. The other replied: 'I am called a son of God, born of a virgin, minister of the non-believers, relentless in search of the truth.' The king then asked him: 'What is your religion?' The other replied, 'O great king, I come from a foreign country, where there is no longer truth and where evil knows no bounds. In the land of the non-believers, I appeared as the Messiah. But the demon Ihamasi of the barbarians (dasyu) manifested herself in a terrible form; I was delivered unto her in the manner of the non-believers and ended in Ihamasi's realm.'
'O king, lend your ear to the religion that I brought unto the non-believers: after the purification of the essence and the impure body and after seeking refuge in the prayers of the Naigama, man will pray to the Eternal. Through justice, truth, meditation and unity of spirit, man will find his way to Isa in the center of light. God, as firm as the sun, will finally unite the spirit of all wandering beings in himself. Thus, O king, Ihamasi will be destroyed; and the blissful image of Isa, the giver of happiness, will remain forever in the heart; and I was called Isa-Masih.' After the king heard these words, he took the teacher of the non-believers and sent him to their pitiless land." (Bhavisya Purana 19:21-33)
"During this time Hazrat Yuz Asaf having come from Bait-ul Muqaddas [the Holy Land] to this holy valley proclaimed his prophethood. He devoted himself, day and night, in [prayers to] God, and having attained the heights of piety and virtue, he declared himself to be a Messenger [of God] for the people of Kashmir. He invited people [to his religion]. Because the people of the valley had faith in this Prophet, Raja Gopadatta referred the objection of Hindus to him [for decision]. It was because of this Prophet’s orders that Sulaiman, whom Hindus called Sandeman, completed [the repairs of] the dome. [The year was] Fifty and four. Further, on one of the stones of the stairs he [Sulaiman] inscribed: ‘In these times Yuz Asaf proclaimed his prophethood,’ and on the other stone of the stairs he also inscribed that he [Yuz Asaf] was Yusu, Prophet of the Children of Israel.
I have seen in a book of Hindus that this prophet was really Hazrat Isa, the Spirit of God, on whom be peace [and salutations] and had also assumed the name of Yuz Asaf. The real knowledge is with God. He spent his life in this [valley]. After his departure [his death] he was laid to rest in Mohalla Anzmarah. It is also said that lights of prophethood used to emanate from the tomb of this Prophet. Raja Gopadatta having ruled for sixty years and two months, [then] died…"
(Mullah Nadri, Tahrik-i-Kashmir (History of Kashmir), 1420CE)
"Departing from that town, he visited several other towns preaching to the people. At last he reached the capital city of Kashmir. Having settled there, he called all people towards the Kingdom of God. He stayed there in Kashmir till the last day of his life. At the moment [of his death] he called one of his disciples, who was known among the people by the name of Yabid. This disciple had served his master with much devotion and had obtained a high status in the spiritual succession.
Now making his will, Yuzasaph said, 'Now at this last moment my spirit is ready to fly towards the Holy One. It is necessary for all of you to follow the Commandments of God. None should go towards the untruth leaving the truth. All of you should adhere to the prayers and hold fast to the truth.' After saying this, he breathed his last. Dear readers, much wisdom is contained in this story. Understand the hidden wisdom and follow moral and spiritual teachings so that desires for the material world are destroyed from your hearts." (Qisa Shazada Yuzasaph wo hakim Balauhar, p.131)
(texts from tombofjesus.com)
(H.H.Shri Mataji Nirmala Devi, Christmas 1992)
"There are lots of theories about His death, but actually He resurrected Himself and then He went down to India and settled there with His Mother. The after-period of His Resurrection is not described in any books as such, but in the, one of the Puranas, written about Shalivahana, one of the kings of dynasty I belong to, has met Christ in Kashmir, and he asked Him, "What's Your name?" He said, "My name is Issa.” And he then he asked Him also that: "From which country You come, which place?" He said: "I come from a country which is foreign to you and to Me, and now I'm here in My own country."
(H.H.Shri Mataji Nirmala Devi, Easter 1991)
"...One day, Shalivahan, the chief of the Sakyas, went into the Himalayas. There, in the Land of the Hun (Ladakh, a part of the Kushan empire), the powerful king saw a man sitting on a mountain, who seemed to promise auspiciousness. His skin was fair and he wore white garments.The king asked the holy man who he was. The other replied: 'I am called a son of God, born of a virgin, minister of the non-believers, relentless in search of the truth.' The king then asked him: 'What is your religion?' The other replied, 'O great king, I come from a foreign country, where there is no longer truth and where evil knows no bounds. In the land of the non-believers, I appeared as the Messiah. But the demon Ihamasi of the barbarians (dasyu) manifested herself in a terrible form; I was delivered unto her in the manner of the non-believers and ended in Ihamasi's realm.'
'O king, lend your ear to the religion that I brought unto the non-believers: after the purification of the essence and the impure body and after seeking refuge in the prayers of the Naigama, man will pray to the Eternal. Through justice, truth, meditation and unity of spirit, man will find his way to Isa in the center of light. God, as firm as the sun, will finally unite the spirit of all wandering beings in himself. Thus, O king, Ihamasi will be destroyed; and the blissful image of Isa, the giver of happiness, will remain forever in the heart; and I was called Isa-Masih.' After the king heard these words, he took the teacher of the non-believers and sent him to their pitiless land." (Bhavisya Purana 19:21-33)
"During this time Hazrat Yuz Asaf having come from Bait-ul Muqaddas [the Holy Land] to this holy valley proclaimed his prophethood. He devoted himself, day and night, in [prayers to] God, and having attained the heights of piety and virtue, he declared himself to be a Messenger [of God] for the people of Kashmir. He invited people [to his religion]. Because the people of the valley had faith in this Prophet, Raja Gopadatta referred the objection of Hindus to him [for decision]. It was because of this Prophet’s orders that Sulaiman, whom Hindus called Sandeman, completed [the repairs of] the dome. [The year was] Fifty and four. Further, on one of the stones of the stairs he [Sulaiman] inscribed: ‘In these times Yuz Asaf proclaimed his prophethood,’ and on the other stone of the stairs he also inscribed that he [Yuz Asaf] was Yusu, Prophet of the Children of Israel.
I have seen in a book of Hindus that this prophet was really Hazrat Isa, the Spirit of God, on whom be peace [and salutations] and had also assumed the name of Yuz Asaf. The real knowledge is with God. He spent his life in this [valley]. After his departure [his death] he was laid to rest in Mohalla Anzmarah. It is also said that lights of prophethood used to emanate from the tomb of this Prophet. Raja Gopadatta having ruled for sixty years and two months, [then] died…"
(Mullah Nadri, Tahrik-i-Kashmir (History of Kashmir), 1420CE)
"Departing from that town, he visited several other towns preaching to the people. At last he reached the capital city of Kashmir. Having settled there, he called all people towards the Kingdom of God. He stayed there in Kashmir till the last day of his life. At the moment [of his death] he called one of his disciples, who was known among the people by the name of Yabid. This disciple had served his master with much devotion and had obtained a high status in the spiritual succession.Now making his will, Yuzasaph said, 'Now at this last moment my spirit is ready to fly towards the Holy One. It is necessary for all of you to follow the Commandments of God. None should go towards the untruth leaving the truth. All of you should adhere to the prayers and hold fast to the truth.' After saying this, he breathed his last. Dear readers, much wisdom is contained in this story. Understand the hidden wisdom and follow moral and spiritual teachings so that desires for the material world are destroyed from your hearts." (Qisa Shazada Yuzasaph wo hakim Balauhar, p.131)
(texts from tombofjesus.com)
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