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31.3.10

Sleepless Nights

V.M. Bhatt/Matt Malley Sleepless Nights

At first, before you actually hear it, the idea of a collaboration between Vishwa Mohan Bhatt and Matt Malley might strike you as strange. What, you might wonder, can an Indian virtuoso, who created a 20-stringed hybrid slide guitar he calls the Mohan Veena, possibly have in common with the former bassist of the popular American rock band Counting Crows? But one listen to Sleepless Nights, their tandem effort on World Village Records, released April 13th, quickly answers that question: V.M. Bhatt and Matt Malley share a vision. Indeed, in retrospect it seems their paths were meant to cross.

Sleepless Nights is a sublime work, resplendent in multiple colorings and ever-shifting moods, its melodies entrancing and its rhythms spellbinding. It’s saturated with spirituality and heart, a sound at once ancient yet timeless. In six long-form tracks, Bhatt, who composed all of the music and leads the way with his Mohan Veena and vocals, Malley (on basses and keyboards) and Subhen Chatterjee (tablas and percussion), invent and explore new worlds while bridging distances in this one.

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29.3.10

Easter 2002

Today we have come here to worship Jesus Christ and His Mother. It’s such a coincidence that the Mother of Christ came and stayed in Turkey. Isn’t it surprising that She should come here after the crucifixion of Christ and stayed here. I wonder if He also came with Her later on? But they say then He went to Kashmir and She was also there. Quite possible, on their way, they might have gone there. So, we are here to worship them.

According to Sahaja Yoga, She was the Incarnation of Mahalakshmi and She’s the One who sacrificed Her Son for the sake of religion. But unfortunately, nobody understood Her value. Nobody saw that She was such a great spiritual personality. Only through Sahaja Yoga you can understand that She was a very great personality who gave birth to Christ.

It is very unfortunate that She was not respected, specially in the Islamic world. Because of that, the women in the Islamic culture have no place. My experience is very sad, about them. We have started an organization for the rehabilitation of women who are destitutes and all of them who have applied are Muslim ladies – very sad. While Mohammad Sahib has said that you must look after your mother, despite that all these women – some of them have eight children, ten children – have come to this destitute home. Of course, we have to give them place. We have to look after them because we don’t believe in all these small type of ideas about religion. Most important is human religion.

We have to combine all these religions together. It’s a terrible task because Muslim won’t respect Muslim. Christians won’t respect Hindus. I mean it’s a funny thing that’s going on. They all are for God and for God’s work and His love. Despite that, there’s no respect. There’s no love. On the contrary they’re all quarrelling, fighting, killing, everywhere. It’s very sad that in the name of religion and God, people should become so cruel and so absurd.

This is the only solution – is to give them Self-realization, which is the Realization was called as Miraj in the Koran. It’s called as Miraj. But they have said that nobody can get Miraj. Mohammad Sahib got it, but nobody else – like they have banned people from getting Self-realization, which is not true. All human beings can get Self-realization, whether they are from Africa, England, America, India, anywhere. They all can get their Miraj. One should understand that no human being is created in this world to fight, to fight each other. Even the animals don’t fight. Why should human beings fight – that too in the name of religion, in the name of God. Christ came on this Earth just to create oneness of religion, but even the Christians, they only started fighting, dominating others. It’s a big world of turmoil, where everybody is fighting in the name of God and in the name of religion.

So our religion is global, is one religion. We respect all the Deities, all the Gods and Goddesses – respect them and worship them. We are not so stupid not to understand that they are all One. Also after getting Realization, you realize that all these exist on our central nervous system. They exist on our chakras. They are not there just because people have told us in history and all that, but actually in - that’s a fact, that all of them are there together, working out the resurrection of the whole world. So the greatest thing that Christ has done is the resurrection part and, in this resurrection, He suffered a lot. He had to go through lots of ordeals and then His body itself was resurrected. On the same light, Sahaja Yoga is working out – that you get your Realization - means your resurrection. All your wrong ideas disappear. All your nonsense disappears and nothing but love, understanding, comes in.

H.H.Shri Mataji Nirmala Devi, extract from Easter Puja 2002, Istanbul, Turkey (2002-0421)

20.3.10

Birthday Puja 1980

Sahaja Library

The birthday of your Mother, and all such celebrations have a very deep significance, because on such occasions, special vibrations flow in the atmosphere. When all the celestial bodies, the Eternal Personalities, Gods and Goddesses, sing the praise, and that’s how the whole atmosphere is filled with mirth and happiness. Human beings also, express their gratitude. Expression of gratitude and love is done in different, different ways in different countries, but the substance remains the same and the forms change. The substance is like the ocean which flows continuously towards the shores and the ripples which touch the shores are again repelled back, and a nice pattern is formed. It is such a spontaneous thing and is so beautiful, creates such a beautiful pattern in the atmosphere. All these waves when they weave together the pattern of love they soothe human beings, they enchant human beings and the whole thing is very blissful.

On such occasions a special type of feelings develop, which we cannot express in words so the expression could be in any form. But the main thing is the expression. God has expressed Himself by Creation, by creating this Creation. While the Creation has to express it’s gratitude by glorifying Him, and this play must go on eternally. It’s the most beautiful play. Those who indulge into this play lead an eternal life. That life is unending, never breaks and binds the whole universe with it’s beautiful music.

H.H.Shri Mataji Nirmala Devi, extract from Birthday Puja 1980, London

(1980-0323)

16.3.10

Phosphorous

There are three things, carbohydrates, there is phosphorous and there is nitrogen. Nitrogen is good for your health, for your ascent, for everything. But what happens? People eat too much of proteins and fish and all that; then they create more phosphorous, they become very right-sided, their eyes are spoilt and the whole balance is lost. Do you follow the point? The balance is lost; so what you have to do… So the people who are eating too much of phosphorous must take to carbohydrates. So it will suit some people who are eating too much of proteins or too much of phosphorous should take to more vegetarian food, will help.

H.H.Shri Mataji Nirmala Devi, Talk to the Sahaja Yogis, Hong Kong, 1996-0310

Genes

Advice given by H.H.Shri Mataji Nirmala Devi

I have to say that there are two genes within us, which are meant to protect us from committing sins against the Mother, and committing sins against the Father. Those two genes get into mutation and then people start doing whatever they like, there is no control over them. And this is what happened during our evolution. I would say in India, traditionally, people are dharmic, very dharmic. The reason is for ancient times we have talked of dharma, we had saints, and then there was a kind of a tradition built in - for thousands of years.
(Shri Vishnu Puja, Paris, 1994-0713)

But with Sahaja Yoga you can even change the genes, we have shown you. You can change the genes also in Sahaja Yoga and we should not accept anybody because he says, “His genes are bad, so he should be allowed to be what he is.” It’s not that. Everything changeable and to say that genes are just the cause of your own style, it’s not so. Because one child will have different genes, another child will have another genes. So how can that be? So it’s not from the parents, it’s not from anything, circumstances but it is with your own reactions to things that you develop genes. So what happens with genes is that you become a very, very religious man, very religious in the real sense of the word. Not religion because you pray too much nothing but inside, inside you are so religious and religion is what is love, love for humanity is religion and that become so innate and so in born and you enjoy. It’s a loving thing. You enjoy giving your love to others.
(Talk to Indian Medical Association, Delhi, 1997-0406)

As a result of the awakening of the Kundalini and the nourishment of these centers, an important development would be that you will feel an inner balance and you will enjoy good health. Many diseases, even some incurable ones, have been cured by the awakening of the Kundalini. Even the database of the inherited genes may be restructured after self-realization through the awakening of the Kundalini. As a result, a person who might have inherited genes indicating criminal tendency might become a good man. ...
So to blame your genes for your mistakes is not going to work out anymore because these genes can be changed in their database and can be brought to the level of a very righteous, angelic personality. The ego and the conditioning of a person gets dissolved by the ascent of the Kundalini and he becomes really a free bird. Absolute freedom is achieved in reality and his behavior changes tremendously with great faith in himself. He becomes a witness of the whole drama of life.
(Talk to Fourth World Conference on Women, Beijing, China, 1995-0913)

... when Kundalini rises She puts your genes in proper shape. So you develop Sahaj genes by which you become extremely righteous, extremely kind and honorable. You are that, no doubt, but, you see, maybe there is some sort of a problem with your genes, but once you are all right, you are great.
(Public Program, Bucharest, Romania, 1995-0801)

... there are two genes which are protective, found only among Asians, means Chinese and Indians. All the rest of the people don't have those genes, which should protect them. So they are so vulnerable to all these nonsensical things that are going on, and they take to it so easily.
(Mahamaya Puja, New Zealand, 1994-0410)

After Sahaja Yoga, your genes are changed, you are changed; everything is changed now. So your brain is filled with nothing but light. Your heart is filled with light and you are just bouncing with love, all the time with humor, with loving care.
(Birthday Felicitations, Delhi, 2002-0323)

14.3.10

Nargol, 1970



I used to think, “Why are men doing such a drama and what has happened to them? Why are they doing all this nonsense?” But to whom was I to say all these things? I was all alone then.
At the time when I arrived here [Nargol, 1970], the only confusion that I had must be done. After coming here, when I saw this rakshasa was mesmerizing people, I realized then if at that time somehow the Sahastrara was not opened, then God knows where these people would ultimately be lead. Moreover, the spell of his influence could not be ignored and also what would have been the fate of his disciples, those who were trying to seek God and the truth?
Then I decided to stay the night at the seashore. I was all alone and felt very good. There was no one around to say a word. And then in meditation, I felt that the time had arrived when the Sahastrara must be opened. The moment I desired for the opening of the Sahastrara, what I noticed was that the Kundalini rose like a telescope within me, opening one stage after the other, travelling upward – khat, khat, khat. The colour of it was like the mixture of all the colours of these lamps put together, with which you have decorated. It was like the colour of molten red-hot iron.
Then I saw the external structure of the Kundalini that kept on rising up, creating sounds at each chakra. The Kundalini rose up to pierce the Brahmarandhra. Piercing mine was not a big deal, but then I thought it would now become easier in the world.
I felt at that moment whatever energy was there above suddenly entered within me like a cool breeze from every direction. It was then I realized that now there was no harm in starting the work. ...

The confusion was all over. Yet not being completely certain about the decision, I thought with all calmness that at last the time had come now. “At most what will happen? People will protest or beat Me up. At maximum, they will laugh or make fun or, beyond that, they are going to kill me.” But then there was nothing to fear. This ultimately had to be done. I had come on Earth for this purpose only, to awaken the collective consciousness in human beings. I thought, until people received their Self Realization or understood their own Self, this task would be impossible.
Whatever else one would have tried to do in this world would be of no use at all. That was the reason to begin with that I worked it out on an old lady who knew me well. When she received her Realization, then I was then satisfied. I said to myself, “Well, at least one has received her Realization.” By any means was it an easy task to give Realization in this Kali Yuga? But then when one of them received Realization, I felt many others could also get their Realization. And especially at the level of collective consciousness, it would be easier to give awareness. It was easy to give Realization to one person. It was in fact very easy to make a person aware. But to work it out on a collective level on the masses, it demanded more work.
So I had to work a bit more with my acquired experiences with the humans. As a matter of fact, I felt that when I had to stop, what would be the factors that would be required to consider for taking out the bad habits or individual problems or conditionings from human beings. Because one individual had one type of problem, another had a second type, while the third had yet another type. I thought if it had to be worked out on a collective level, then everyone should get the benefit with a single en-masse Realization. Everyone should be able to gain out of it. Now I cannot explain it to you here, but it is true that these types of workings had never been done before on a collective level.
I had achieved all these through meditation.

H.H. Shri Mataji Nirmala Devi, extracts from Hindi talk at Diwali Puja 1995, Nargol, India.

with thanks to Divine Cool Breeze magazine

13.3.10

Shivaratri 1997

Shiva Puja 1997 from Sahaja Library on Vimeo.


First, I will speak in Hindi language and then in English. We are such a cosmopolitan people that I don’t know what language to take to. [Shri Mataji speaks in Hindi]

I am talking to them about Shiva’s worship – what should happen to you. But today, I am going to tell you about the internal happening within us when you get your realization. There are eleven rudras placed here – eleven rudras. They are particles, we can say, anshas as they call it, of Shiva’s powers. And all of them try to take out, or to remove all the false ideas we have about life. When the Kundalini rises, they all get enlightened - eleven of them. And, say for example, Buddha had a part of that; Mahavira had a part of that. Now, all of them, what they do is to control us from falling into the prey of various things. Like, we have an ego. So, Buddha will look after the ego part. He will see that you get shocked by your ego. You will be quite amazed how you could be so egoistical, and so insulting, and so humiliating. But when this rudra is not awakened, when there is no light in this rudra, then what happens? You start justifying yourself. You think whatever you do is correct, whatever you’ve done, whatever you’ve said, whatever you have achieved, you think is your right. You’ve done nothing wrong. For that, this Buddha’s rudra has to be awakened.

On the contrary, if you go on pampering your ego, if you go on becoming egoistical, you become absolutely a right-sided personality. Once you are a right-sided personality, you know what all the symptoms there are of such a person. Now, for that if you just watch and introspect and see for yourself what ego has done to you, what wrong ideas you had about yourself. So that’s why Mohammed Sahib has said, “Beat yourself with shoes.” He didn’t know what else to tell. Because this ego business can really burst you, your head completely, and you may land up into so many difficulties. Ultimately, I have seen people developing this yuppie’s disease where the conscious mind becomes absolutely useless, cannot move. Consciously people cannot move. Unconsciously they will, but not consciously. And this disease is so horrible. A person becomes like a reptile. You have to carry them on your body. They can’t walk on their own. They can’t sit on their own. In a very young age this can happen. This is happening in America. Also, I have seen two, three cases here, in India, also such a thing is happening.

So if you do not try to see your ego and control it, and feel repentant about it. In Sahaja Yoga, there is nothing like repentance, we don’t believe in repentance. Because we believe that you all have got your realization. You are beyond any mistakes. It’s not true. We have to repent. There’s a, in English, there is a word – sorry. Sorry, for everything they will say sorry. Even telephone if you pick up, they’ll say, “sorry.” I say, “Sorry, for what?” But this sorry itself is very empty. It has no meaning. It has no depth. When you say “sorry,” you have to see why you are saying “sorry,” and what is to be corrected. This is a very big problem of today’s generation where people have developed such tremendous ego - because all our economic growth, all our industrial developments, all our big, big organizations, all of them have given us a way that we should all develop our ego. If we don’t develop our ego, we will be lost; we are nowhere. And that’s how we start pampering it, and then this right-sided problem starts. Then as a reaction, it goes to the left side.

Actually, in the head it is on the right side. Here is the right side ego comes up, so the left rudra is that of Mahavira. So people do things, which are sinful, which are wrong, which are against Shri Ganesha. Then also there are controlling powers of Mahavira, who controls. He says, “You will go to hell. This will happen.” He describes all the hell, all kinds of hell, that you’ll go to hell and you’ll be burnt alive - I don’t know, all kinds of things He describes to frighten you. But that doesn’t help. So people start getting more onto the left side and, I should say, through this rudra, when this rudra gets helpless, then a tremendous depression comes in. One feels very depressed. “Oh God. What a depression I have. I am so sick. I am this thing.” And then you try to frighten others with your depressions. You show sort of a, what you call, a emotional blackmail you do. All kinds of things you will do, and beat your head and do all kinds of things. Could be through ego, could be through this left side problem of the left rudra.

These two rudras are very important because they are directly connected with our left and right sympathetic nervous system. So, it’s very important to see that you don’t fall a prey to these rudras. These rudras are to be satisfied. So to be normal, at least look after these two rudras, which are: one is one who controls the ego, and another is self-pity. “I just can’t do it, I’m this, that” and all kinds of depression. All this works out into, physically also, into very serious problems like cancer. If the rudras are caught up, you develop cancer. But all this portion gets swollen up. It’s called as the medha. This all portion gets swollen up, and you can see a cancer patient having a swelling all over. At least would be here, or may be there. Because such a swing in the nature of a person that you can’t say from which rudra they have developed these psychosomatic troubles.

Psychosomatic troubles, all of them, come because the rudras have become ineffective. It can be due to the depressive nature or oppressive nature. It could be due to many other factors also. But all these factors are nothing but part and parcel of Shri Shiva’s, or Sadashiva’s powers. He is the one who is full of karuna - full of compassion. He is the ocean of compassion. If you ask Him forgiveness, He will forgive. Whatever you do, instead of feeling guilty if you ask forgiveness, then He forgives. But if you think you, whatever you’ve done is good, you’ve never tortured anybody, you have never made anybody suffer, then it knows. Shiva knows everything, isn’t it? And, because it knows, it starts giving up. So there’s a big combination of your will power to be there, and the combination of the blessings of Shiva. When the Shiva blesses you, your will power also heightens. But you must have full will power to know that you have to be of a higher level of personality. He was not at all a mundane type. I mean He was… supposing, ask Shiva to go to some party and all that, how will He look there? People will laugh at Him.

When I met some hippies, I said, “Why are you having this kind of hair?” So they said, “We want to…” They are all primitive. So he said, “I want to be primitive.” I said, “But the brain is modern. What’s the use of having primitive hair?”

So, deception; Deceiving yourself is not going to help. Best thing is to face yourself and understand what wrong you have been doing. If it works out, I tell you, so many Sahaja Yogis you are sitting here. If you correct yourself and become that, I am sure all the problems - political, economic, and all stupid problems we have - will be finished. But today it’s such a mixture, due to Kali Yuga, that even the worst people are carrying on.

Now, we have a responsibility to save this world. We have a responsibility to create a great, honorable life, which is not superficial, which is not just to show off. But inside it should develop so that this light of your spirit spreads and enlightens this world. It’s very important to understand all these troubles and these, I should say, diseases, psychosomatic diseases, and all other problems which are, in a collective way we can call, of the Kali Yuga like political, economic, all these problems - only are created by human beings. They are not created by the Divine Force. But Divine Force tries to neutralize them if there are many Sahaja Yogis who are practicing Sahaja Yoga in the real sense of the word. If that could be done, if that could be achieved, then I think we can do a lot, a lot for the betterment of humanity, and that’s why we have got realization. It’s not only for yourself, it’s not only for your family, it’s not only for your city or country, but for the whole world Sahaja Yoga is going to work out.

Now, if you have to do competition, you must only do competition in your ascent and in nothing else. But people are so superficial that they think by showing off or by becoming something – a big Johnny – they will achieve something of a very great level: is not so. It has to be a very humble attitude towards yourself also, so that you understand that whatever you are doing is for the betterment of global problems. Absolutely we can solve because you are the channels of the Divine. If I could do it alone, I would have done it. But I can’t, so that’s why I had to gather you all and to tell you that you become all the channels. But in the meanwhile, you enjoy. You enjoy life. Every second becomes a joy, which is also the gift of Shiva. Shiva is the one who creates this great admiration and great appreciation of every moment, everything that is there. And that is the state we have to achieve, by not condemning yourself, or not by pampering your ego, but by seeing what you are. That’s the main thing one has to see – what problem you have, and what is troubling you is yourself only. If you could just come to that point of understanding, I am sure, I am very, very sure that you will be such an asset to help to make this world look at itself and change. Because superficially you cannot change such deep rooted problems. And, you are being so blessed by Kundalini that you can really become a great torch, I should say, torch on the path of truth, love and joy.

May God bless you.

H.H.Shri Mataji Nirmala Devi, Shivaratri Puja 1997, Delhi

(1997-0316)

12.3.10

Sachal Sarmast

I am a yogi and will remain a yogi; a mighty yogi;
I am neither a Mulla nor a Brahmin,
nor do I recite the verses of the Qur'an,
Neither I recite Pothis and Pauris [Hindu scriptures]
nor the discourses of the Gita,
I belong neither to East nor West,
neither Earth nor Heaven.

Sachal Sarmast (1739-1829), Sufi from Sind (now in Pakistan).

7.3.10

Bulleh Shah



Not a believer inside the mosque, am I
Nor a pagan disciple of false rites
Not the pure amongst the impure
Neither Moses, nor the Pharoh

Bulleh! to me, I am not known

Not in the holy Vedas, am I
Nor in opium, neither in wine
Not in the drunkard`s craze
Niether awake, nor in a sleeping daze

Bulleh! to me, I am not known

In happiness nor in sorrow, am I
Neither clean, nor a filthy mire
Not from water, nor from earth
Neither fire, nor from air, is my birth

Bulleh! to me, I am not known

Not an Arab, nor Lahori
Neither Hindi, nor Nagauri
Hindu, Turk (Muslim), nor Peshawari
Nor do I live in Nadaun

Bulleh! to me, I am not known

Secrets of religion, I have not known
From Adam and Eve, I am not born
I am not the name I assume
Not in stillness, nor on the move

Bulleh! to me, I am not known

I am the first, I am the last
None other, have I ever known
I am the wisest of them all
Bulleh! do I stand alone?

Bulleh! to me, I am not known

Bulleh Shah (1680-1758), Punjabi Sufi

Ajanta caves




I am happy you went and saw Ajanta caves, should show you how people were dedicated to build all that in ten centuries. They had not seen Buddha at all. Buddha never came to the south of India. Just believing in Buddha what work they did, what sacrifices, how they built it. They had to go through very difficult times because there was no water, there was no communication, nothing. And they used the stones, you must have seen there of different colors and different hues which are created by Mother Earth and when you break them inside those egg like stones you get, beautiful semi precious stones. They dissolve them into some sort of a indigenous solvent and use it for painting. And that's how the paintings are today surviving. You can't see with out lights so how they must have painted at that time? What sort of eyes they must be having? Their dedication give them this power that they could build it. They carried on for ten centuries this work.

If Sahaja Yoga can be carried for ten centuries this world would be a different place. So one has to learn that we have to dedicate. We must fully dedicate ourselves.

H.H.Shri Mataji Nirmala Devi, extract from Puja at Paithan, India tour 1987 (1987-0111)

6.3.10

The Kundalini is like a rope with many threads

The Kundalini is like a rope with many threads. She rises by unfolding her coils piercing every chakra. The width of the Kundalini or the number of threads start diminishing as She ascends if the higher chakras are not open or if the piercing points in the chakras are constricted. If the lower chakras are open the Kundalini rises as a whole, but if the higher chakras are not open then the constriction does allow few threads to pass. So it is very necessary to have at least the lower chakras cleansed. In the western mind the higher chakras are better but as their Mooladhara chakra is in jeopardy, the force is very weak and their own sensitivity very poor.

When the kundalini rises without any hurdles, it reaches the Agnya and spreads on the lower brain plate like a cloud, so a heaviness or sleepy feeling crawls. I say that first the mother puts you to sleep. The second feeling is when the vital force of Kundalini melts down over the Ida and Pingala. As if the cloud of the vital force starts pouring bliss. Gradually the head feels as if the lead is being taken off. One feels relaxed. Now again these two channels carry it down up to nabhi and now a new force from Kundalini joins it. … Then the triple force rises which opens the agnya. At this time eyes get closed. The pupils start dilating.

Now the head gets clearer but some feel a mild pressure or throbbing at Sahastrara. The agnya crossing creates the thoughtless awareness. You feel the silence of Sahastrara. At Sahastrara the Kundalini accumulates. A kind of release starts as the Brahmarandra (fontanel bone) opens. It works slowly with some, but with most of them it is with a gush. At that moment, the sadhaka (disciple) feels the cool breeze of the vibrations. This is “realization”. There are many who have got jagruti (awakening) and have got the curing power but they cannot remain in thoughtless awareness. They touch it for a minute or so. But the process of Kundalini oozing out works out with time and ultimately they reach a stage of doubtless awareness.

With some like X it was a quick permanent ascent, he felt as if two bath of ice fell on his hands and started melting. The cooling crawled into his Being. If the Visshuddhi is doubtful or stretched and constricted, then, one does not feel the vibrations despite realization, meaning the piercing of the Brahmarandra.. The collective consciousness is felt even before the Kundalini pierces the Brahmarandra fully. You start feeling the burning on the fingers and also the discriminating styles of collective consciousness are manifested.

H.H.Shri Mataji Nirmala Devi, Letter to a follower, London, 1977

5.3.10

Forty years of Sahaja Yoga

1970: "I decided to stay the night at the seashore. I was all alone and felt very good. There was no one around to say a word. And then in meditation, I felt that the time had arrived when the Sahastrara must be opened."

1980: "I am telling you these things because you are deserving. And in that condition, you must understand that this is a great privilege that I am telling you all these things. I am giving you the key."

1990: "All these years, I have been waiting for this day. We have now the twenty-first Sahastrara Day, so is a very important turning point. As you know, every twenty-first day we change our calendars as far as the horoscope is concerned. And so now a new change has to come and you can see the announcement – a new understanding, an awareness of a very new dimension."

2000: "My vision is too great for one life. I want a global Realization. I want people all over the world to have Realization."

2008: "I have done my best and I think I won’t be able to do this again. It is not my old age, but I want to give you a complete freedom to spread Sahaja Yoga.... Use it for the betterment of people."

H.H.Shri Mataji Nirmala Devi

with thanks to Divine Cool Breeze magazine

Having a good tongue

1976-0402 Having a good tongue by Sahaja Library

I have told you that for a Sahaja Yogi the whole thing should be decided by the witnessing power. Now the witnessing power is silent, it doesn’t talk, if you are a very talkative person then it’s not going to help you much. You have to come in balance. For the first time in this incarnation I have started talking and I get so troubled because I’m not used to this kind of talking. So for you people, it is necessary that you should not talk unless and until you feel like talking. And very few sentences, conclusive. As I told you before, the tongue is the master of all the organs of distraction. If you could master your tongue, you are master of all of them, in a way. Because everything has to be palatable .... The tongue decides about it all. If you want to eat some food, if it is not palatable then you don’t want to eat that food. It has to be palatable. Then a thought also, a thought has to be palatable. If it is not palatable, you are not going to have it. So the deciding factor is the tongue, the roots of the tongue goes up to the Vishuddhi chakra, which controls your ego and superego, or you can say that the tongue is reflected in superego and ego in a way.
Through your tongue, when you speak, one can make out whether you are in the realm of the ego or superego. She expresses, she decides. But if you understand her, then you know how to handle her. She’s your friend and Saraswati herself resides in your tongue. If you know how to handle your tongue then Sahaja Yoga can rise really higher. Because when others meet you, as Sahaja Yogis, they also see how the way you talk, the way you eat, the way that things are palatable to you. It is the tongue that decides.

If you are really very much evolved, you’ll be amazed that if you eat some food that, immediately the tongue will throw it out. It won’t have it, if it is something wrong. If some prasad, so called, is given to you, which is given by some wrong kind of man, immediately your tongue will throw it out. It won’t be able to take it in. And even if you take some of the food down in the stomach, still the tongue will inform the brain that throw it out, and the brain will inform the stomach that throw it out. It will be unpalatable. So the action of Vishnu in the stomach up to the action of Shri Krishna, who is the same personality, is all just by your tongue.

You must know how pure, holy, your tongue should be. That when you take the name of your Mother with this tongue, you must know it has to be the holiest of holiest. It is very important how you use your tongue. Those who talk very bluntly are just the same as those who talk very sweetly, to get something out of you is the intention. As I have told you, it controls the ego and superego. Even if Sahaja Yogis understand that the witness is also here, at the Vishuddhi chakra. So your witnessing powers will increase and decrease according to your tongue.

Of course it controls sixteen sub-plexus. It also controls the muscles of the eyes. It controls all these muscles, it controls the palate, it controls the teeth. It controls the ears. But here, you hear something you cannot control it. Tongue you can, because that is the thing which releases, which goes out. With the ear you cannot give anything to others. That is just one way. This is double way thing, you can take in something and also can throw out. It has a double purpose, it is a very important organ. And that’s why we have to look after our tongue.

H.H.Shri Mataji Nirmala Devi, extract from a talk to the Sahaja yogis, Delhi, 1976 (1976-0402)

4.3.10

Prayer

1975-0209 Short Prayer by Sahaja Library


You must pray to God and ask what you want. Ask for “complete satisfaction in my heart, joy in my heart, bliss in my heart, so that the whole world becomes blissful. Give me love, love that I could love the whole world and that the whole world becomes one in love. Give salvation to this humanity. Which is suffering. Take me to your feet. Cleanse me with, with thy love.”

Now see if there is God or not? You can feel within yourself. He hears you. He understands you. He's the glory of all the glory. He loves you. He protects you. He guides you. He created you to reveal His love, but accept it.

Any time any thought is coming you pray and you will be moving in the waves of that ocean which is unconscious mind, which starts with thoughtless awareness.

[long pause]

If you cannot become thoughtless, you pray to:  "forgive me for what I have done and forgive those who have done harm to me."

H.H.Shri Mataji Nirmala Devi, talking to the early Sahaja yogis, India, 1975 

(1975-0209)